
| Pengarang | : | - |
| Nama Majalah/Jurnal | : | Bina Darma |
| Volume / Edisi | : | 9-33 (No. 33) |
| Halaman | : | 16-21 |
| Abstrak | : | - |
| Pengarang | : | Ohoitimur, Johanis |
| Nama Majalah/Jurnal | : | Orientasi Baru: Jurnal Filsafat dan Teologi |
| Volume / Edisi | : | 17-2, OKTOBER (No. 1) |
| Halaman | : | 160-170 |
| Abstrak | : | Philosophy is not a construction ot abstract concepts isolated from social reality and human experience Yet, philosophy includes a study of language as well as logic and rhetoric The nature of philosophy is determined by its genesis Since the period of Greek philosophy, Socrates developed a philosophy as the fruit of a dialog with day-to-day human experience for attaining a higher degree ot wisdom All along its history, there were great philosophers who studied and developed a philosophical thought that address human problems or shed light to their questions Indeed a serious philosophical reflection is determined by its relevance and significance to the human struggle and experience. |
| Pengarang | : | Willi Toisuta |
| Nama Majalah/Jurnal | : | Bina Darma |
| Volume / Edisi | : | 9-33 (No. 33) |
| Halaman | : | 6-15 |
| Abstrak | : | - |
| Pengarang | : | Ryadi, Agustinus |
| Nama Majalah/Jurnal | : | Orientasi Baru: Jurnal Filsafat dan Teologi |
| Volume / Edisi | : | 17-2, OKTOBER (No. 1) |
| Halaman | : | 150-159 |
| Abstrak | : | Ada empat macam teori nilai dalam etika hedon?st?k Pertama, teon nilai hedorustik, kedua, teori nilai kuas?-hedonistik, ketiga, teor? n?lan anti- hedorustik, dan keempat teon rulas plural?st?k Henry Sidgwick (1838-1900) termasuk penganut teori hedon?st?k n?la? (macam pertama) karena dia menyatakan bahwa kriteria nilai intrint?k ada pada kesenangan atau kenikmatan Maka dari itu, teori rulai hedon?st?k Sidgwick sangat bergantung pada def?r?s? tentang kesenangan dan peranan kesenangan Bagi kaum utilitarian, hanya konsekuens? (t?ndakan) yang patut diperhitungkan Namun Sidgwick berargumentas? bahwa motit manusia (pelaku) juga perlu diperhitungkan meski motil manusia tidak bisa dilihat atau drukur. |
| Pengarang | : | - |
| Nama Majalah/Jurnal | : | Orientasi Baru: Jurnal Filsafat dan Teologi |
| Volume / Edisi | : | 17-2, OKTOBER (No. 1) |
| Halaman | : | 135-149 |
| Abstrak | : | We live together with others people who have different religions There are many religions believed by people around us Thus, there are some ways that we can do together with others and people who have other religions The important thing to make a good relationship to one another is the consciousness which shows that reality is plural The attitude that I choose here is religious pluralism which is a realistic attitude that comes from that consciousness Religious pluralism is the way that I still stand on my identity (my religion), and I open to others (other religions) as partners in my life Religious pluralism, here, is defined as a way of lite with others to live together, to work together, and to make our life better as a member of society. |
| Pengarang | : | - |
| Nama Majalah/Jurnal | : | Orientasi Baru: Jurnal Filsafat dan Teologi |
| Volume / Edisi | : | 17-2, OKTOBER (No. 1) |
| Halaman | : | 119-134 |
| Abstrak | : | Teks-teks has?l retleks? ?man (teologi) bereum interpretat?f Kitab Suci vang diterima sebagai Sabda Allah juga merupakan 'teks teologis' yang melewat? tahap interpretas? Hermeneutika, sebagai metode interpretas?, meneliti kaitan antara teks dan subjek vang ingin memahaminva Dengan demikian, hermeneutika juga berkaitan dengan penggunaan prinsip-prinsip dan metode dalam proses penginterpretasian sebuah teks Penulis telah mulas mengulas metode interpretas? yang dikembangkan oleh F Schleiermacher dan K Barth D? s?n?, penulis melanjutkan dan sekaligus membandingkan pendekatan mereka dengan metode interpretas? Fazlur Rahman dan Say??d Qutb. |
| Pengarang | : | Sayogyo |
| Nama Majalah/Jurnal | : | Bina Darma |
| Volume / Edisi | : | 9-32 (No. 32) |
| Halaman | : | 66-73 |
| Abstrak | : | - |
| Pengarang | : | Wisnu Tri Hanggoro |
| Nama Majalah/Jurnal | : | Bina Darma |
| Volume / Edisi | : | 9-32 (No. 32) |
| Halaman | : | 62-65 |
| Abstrak | : | - |
| Pengarang | : | - |
| Nama Majalah/Jurnal | : | Bina Darma |
| Volume / Edisi | : | 9-32 (No. 32) |
| Halaman | : | 55-61 |
| Abstrak | : | - |
| Pengarang | : | Riyadi, Staniselaus Eko |
| Nama Majalah/Jurnal | : | Orientasi Baru: Jurnal Filsafat dan Teologi |
| Volume / Edisi | : | 17-2, OKTOBER (No. 1) |
| Halaman | : | 103-118 |
| Abstrak | : | Jesus was sentenced to death by Pontius Pilate Although he tound no guilt in Jesus, he decided to give Jesus over to the lewish leaders who sought his death Pilate, a Roman Judge has thrown away the truth he believed and sentenced Jesus On the other hand, the Jewish leader has thrown away their deepest conviction that God alone is their only king! They made themselves sons of Caesar, slaves of a Roman Imperator Who is the winner in the trial betore Pilate? It is not Pilate, nor the Jewish leaders It is lesus who keeps his strong conviction that God alone has power over h?m He is God's Son, King ot the Jews. |