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YESUS DI PADANG GURUN
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| Pengarang | : | Jacobs, Tom |
| Nama Majalah/Jurnal | : | Orientasi Baru: Jurnal Filsafat dan Teologi |
| Volume / Edisi | : | 17-1, APRIL (No. 1) |
| Halaman | : | 1-16 |
| Abstrak | : | "Then Jesus was led by the Spint into the desert to be tempted" (Mt 41) Jesus was tempted, not to do evil, but to mis-understand His task and mission So His reaction to the templation was not only a total obedience to God, but a deep spiritual even mystic understanding of his God-given task In this sense the desert-experience was a deepening of the vocation of Baptism It was a water-shed, that separated Him trom John the Baptist Originally "lesus came from Galilee to the lordan to be baptized by John" (Mt 313) According to the Fourth Gospel He even participated in the baptismal movement But after His desert-experience He went His own way, leaving John and his movement behind Him His experience in baptism and "temptation" was fundamental and became the basic inspuation for His lite and work Therefore it is not too surprising that the primitive community turned back to this basic experience Although Jesus did not baptize, they made baptism the basic act of initiation They did not go back to John's baptism, which was a baptism with water, but to Jesus baptism by John as the start of a new life in Christ. |
KHALIK LANGIT DAN BUMI : PENCIPTAAN TUHAN DAN TANTANGAN LINGKUNGAN HIDUP
| Pengarang | : | - |
| Nama Majalah/Jurnal | : | Bina Darma |
| Volume / Edisi | : | 8-31 (No. 31) |
| Halaman | : | 45-63 |
| Abstrak | : | Abstrak tidak tersedia. |
KEMANDIRIAN GEREJA - TINJAUAN SEJARAH KEMANDIRIAN GKJ
| Pengarang | : | J. Sardi |
| Nama Majalah/Jurnal | : | Bina Darma |
| Volume / Edisi | : | 8-31 (No. 31) |
| Halaman | : | 34-44 |
| Abstrak | : | - |
MENJADIKAN KOPERASI MAHASISWA SEBAGAI PUSAT PELAYANAN MAHASISWA - KASUS KOPMA UNS SEBELAS MARET
| Pengarang | : | Bambang Ismanto |
| Nama Majalah/Jurnal | : | Bina Darma |
| Volume / Edisi | : | 8-31 (No. 31) |
| Halaman | : | 25-33 |
| Abstrak | : | - |
BANK PERKREDITAN RAKYAT DAN KESETIAKAWANAN SOSIAL
| Pengarang | : | Sri Adiningsih |
| Nama Majalah/Jurnal | : | Bina Darma |
| Volume / Edisi | : | 8-31 (No. 31) |
| Halaman | : | 18-24 |
| Abstrak | : | - |
DIMENSI KESETIAKAWANAN SOSIAL DALAM POLA PIR: KASUS PIR PERKEBUNAN
| Pengarang | : | SOETRISNO LOEKMAN |
| Nama Majalah/Jurnal | : | Bina Darma |
| Volume / Edisi | : | 8-31 (No. 31) |
| Halaman | : | 10-17 |
| Abstrak | : | - |
DEMOKRASI EKONOMI INDONESIA
| Pengarang | : | Mubyarto |
| Nama Majalah/Jurnal | : | Bina Darma |
| Volume / Edisi | : | 8-31 (No. 31) |
| Halaman | : | 5-9 |
| Abstrak | : | - |
THE NYSTICAL ILLUSION OG THE JAVANESE KERAMAT PLACES: ON THE THRESHOLD OG SOCIO-CULTURAL INTERFACES
| Pengarang | : | - |
| Nama Majalah/Jurnal | : | Orientasi Baru: Jurnal Filsafat dan Teologi |
| Volume / Edisi | : | 18 (No. 1) |
| Halaman | : | 81-96 |
| Abstrak | : | Ketika menghadapi kesulitan banyak orang lawa pergi berziarah ke tempat- tempat keramat untuk mendapatkan kelegaan Tempat keramat bisa berkaitan dengan kehaduan vang ilah? d? tempat itu, namun tempat keramat dapat juga terjadi karena dimaksudkan demikian oleh suatu masyarakat Tempat keramat merupakan suatu rapresentas? dar? kehendak masyarakat Dalam masyarakat Jawa, tempat keramat dapat dikunjungi oleh orang dar? pelbagai agama Secara etnologis-sosial, hal ini tidak dapat dipandang sebagai sinkretisme, namun lebih merupakan kebersamaan sosial Kunjungan ke tempat-tempat keramat merupakan sarana bagi orang Jawa untuk mengembalikan posisinya dalam kehidupan bersama. |
KETERBUKAAN KODRATI MANUSIA KEPADA YANG ILAHI DALAM LACTION 1893 MAURICE BLONDEL
| Pengarang | : | Hayon, Bernard |
| Nama Majalah/Jurnal | : | Orientasi Baru: Jurnal Filsafat dan Teologi |
| Volume / Edisi | : | 18 (No. 1) |
| Halaman | : | 63-79 |
| Abstrak | : | Maurice Blondel, born in Dijon, Paris, November 2, 1891, was one among the greatest philosophers of the twenty century In his philosophy of action' he was developing classic Neo-Platonism and modern l'ragmatism in one context of Christian philosophy His most concern was to overcome the old split between taith and reason In his l'Action (1893) he bridged the gap between theory and praxis, which was once created by kant Action is the key term in his philosophy, for it is precisely the very bridge that unites between the two Action is vimulum subtantiale (substansial chain) which bind ideas or thought, which is in mind and facts, which exists outside Yet he convinced also that 'action' itselt never satisties the quench of man The need of man is unlimited and would only be met by the perfecting action which is God Himself. |
THE SUPREMACY OF DANAPARAMITA FOR THE BIDDHIST LAITY IN DAILY LIFE
| Pengarang | : | - |
| Nama Majalah/Jurnal | : | Orientasi Baru: Jurnal Filsafat dan Teologi |
| Volume / Edisi | : | 18 (No. 1) |
| Halaman | : | 51-62 |
| Abstrak | : | Budhisme mengundang setiap pengikutnya untuk ikut menghentikan Lesengsaraan melalui jalan pencerahan Dalam (tad?s? Budhisme pencerahan tidak dapat tercapai hanya dengan tindakan baik yang biasa l'encerahan menganda?kan kesempurnaan tindakan baik ("Parami" or Paramita") Karena salah satu svaratnya adalah meninggalkan harta benda dumawi dan menarik d?r?", bagaimana kaum awam (bukan sangha) dapat memenuhi kewajiban Leagamaan mereka di tengah masyarakat dan tanggungjawah hidup sehari- har?? |