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EKSISTENSI TUHAN MENURUT IMMANUEL KANT: JALAN MORAL MENUJU TUHAN
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| Pengarang | : | Tjahjadi, Simon Petrus L. |
| Nama Majalah/Jurnal | : | Orientasi Baru: Jurnal Filsafat dan Teologi |
| Volume / Edisi | : | 18 (No. 2) |
| Halaman | : | 163-175 |
| Abstrak | : | What is the relation between ethics, happiness and "God"? Immanuel Kant has a web of arguments explaining their intertwined relations in his well known works. This body of arguments laid an intellectual bridge between philosophy and theology. God is understood as 1) a moral unit who ensures the absolute autonomy of human conscience, as well as 2) guarantee the foundation of morality or the ultimate meaning of morality. Yet, this kind of "God" is named by Kant as "postulate", meaning that the existence is to be accepted unconditionally or needless to prove it otherwise. In Fakta der Vernunft, KpV, A 289, Kant named it as "the fact of reason". This means that for human beings, ethics, happiness and God are to be accepted beyond any doubt (as in the case of a fact). On the other hand, they should not be considered as an empirical constancy, as to be able to be finger-pointed, however as a result of a conclusion of a work of human practical reason along with his or her moral effort. |
THE ROLE OF IDENTITY IN THE PEACE PROCESS IN NORTHERN IRELAND AND ITS RELEVANCE FOR INDINESIA
| Pengarang | : | - |
| Nama Majalah/Jurnal | : | Orientasi Baru: Jurnal Filsafat dan Teologi |
| Volume / Edisi | : | 18 (No. 2) |
| Halaman | : | 143-161 |
| Abstrak | : | Salah satu reaksi terhadap global?sas? adalah menguatnya identitas-identitas lokal vang beranak p?nak menjadi gerakan separatisme, fanatisme agama, dan gerakan primordialisme Konflik-konflik vang bermunculan di penghujung abad 20 ditandai dengan konti?k identitas dan kepentingan karena itu perhatian dan studi tentang identitas menjadi begitu penting untuk kepentingan proses perdamaian Sumbangan dari dunia akademis ini sangat d?nant?kan oleh para peace maker mengingat mak?n mass?t dan banyaknya konflik antar negara, golongan, maupun agama yang terjadi Dalam proses perdamaian di Irlandia Utara terlihat bagaimana peran identitas itu begitu kental Tulisan ini mencoba membedah problem perdamaian di Irlandia Utara itu dar? kacamata identity theory Dengan pemahaman yang lebih baik atas masing-masing kubu vang bertikai, tulisan ini memberikan rekomendas? bahwa proses perdamaian yang selama ini telah ditempuh perlu dirombak ulang Proses in? k?ranva relevan bag? Indonesia |
PELAYANAN PASTORAL BERFOKUS PADA KEBENARAN INJIL, SEBUAH TINJAUAN HERMENUATIKA
| Pengarang | : | - |
| Nama Majalah/Jurnal | : | Orientasi Baru: Jurnal Filsafat dan Teologi |
| Volume / Edisi | : | 18 (No. 2) |
| Halaman | : | 129-142 |
| Abstrak | : | Pastoral ministry is centered around an activity of sharing Gospel values Its main context is faith experience of the people of God How can these values be truly integrated into one's lite? Lite of a person is marked by a gradual transformation One's pre-understandings are mainly formed through daily hte practices Unavoidably these pre-understandings are assumed in understanding the Gospel Hermeneutics untold a process of understanding However, this does not mean that a reader would not be able to involve personally and totally in an effort of living the Gospel In its turn his or her experience will be re-interpreted and transtormed by the Gospel While doing pastoral ministry, one and a community will deeply experience the truth of the Gospel In some wavs, they retlect the truth of the Gospel that are peace and justice The core of pastoral ministry is to toster the living community in promoting the values of the Gospel This community may eventually become a peaceful and prophetic movement in the world |
KEKHASAN MORAL KRISTIANI: IDEOLOGIS ATAU EPISTEMOLOGIS?
| Pengarang | : | - |
| Nama Majalah/Jurnal | : | Orientasi Baru: Jurnal Filsafat dan Teologi |
| Volume / Edisi | : | 18 (No. 2) |
| Halaman | : | 111-127 |
| Abstrak | : | Does Christian ethics propose an original moral which is different from other ethics? The golden rule could be the starting point of the search for the uniqueness of the christian ethics. "Treat others as you would like them to treat you. So treat others as a goal and not as a means". This golden rule still supposes a reciprocal relationship. So it must be viewed in a new perspective which is of generosity. So the categorical imperative must be completed by "love your enemies and do good, and lend without any hope of return" (Luke 6:35). This completion characterizes the logic of generosity which can be claimed as the uniqueness of christian ethics because it transcends the mere logic of reciprocity of the golden rule. The logic of generosity purifies the christian ethics from all kinds of interests and expectations. This radicality of following Jesus Christ answers the perplexity of Derrida putting into question of the existence of a sincere gift and pardon. Derrida's deconstruction confirms mediately the uniqueness of christian ethics. Christianism places ethics in a concrete community with all its organizations, traditions, rites, institutions, theologies and the individuals of its members. |
KEPEMIMPINAN ROHAN I DAN RASULI DALAM PERSPEKTIF IGNATIAN
| Pengarang | : | Sargi, Leo Agung |
| Nama Majalah/Jurnal | : | Orientasi Baru: Jurnal Filsafat dan Teologi |
| Volume / Edisi | : | 26 (No. 2) |
| Halaman | : | 183-193 |
| Abstrak | : | Adolfo Nicolás, former superior general of the Society of Jesus, presented his elaboration on Ignatian leadership before the superiors and the directors of works in Valladolid, Spain in May 6, 2013. In his narrative style he focused on three characters of Ignatian leadership: spiritual, apostolic and heroic. It is spiritual, because Ignatian leadership works on the base of discernment both personal and communal. It is apostolic because the integrity of Ignatian leadership consists in its function to serve. Service is the final and most basic criteria to evaluate Ignatian leardeship. With regard to the third character Adolfo Nicolás elaborated heroic leadership reffering to Ignatian spirit of magis, choosing and doing more for the service and glory of God as well as for the common good of people. Heeding a tendency of being resistant to criticism from within the Church and without, he pointed to a habit of reflection as a crucial point in Ignatian leadership. It is indeed a prayerful aspect of leadership that protects leadership from becom- ing a mere management of power. He also mentioned preferential option for the poor as one constitutive point in the Jesuit life that should mark an Ignatian leadership. |
REFLEKSI TEOLOGIS DIETRICH BONHOEFFER MELAWAN SEPAK TERJANG NAZI-HITTLER
| Pengarang | : | Prasetyantha, YB. |
| Nama Majalah/Jurnal | : | Orientasi Baru: Jurnal Filsafat dan Teologi |
| Volume / Edisi | : | 26 (No. 2) |
| Halaman | : | 167-181 |
| Abstrak | : | "Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act." Though not found in his works, the phrase has often been attributed to Dietrich Bonhoeffer. Who is Bonhoeffer and why is that phrase so attached to him? Using a historical critical method and text analysis, this article is to present Bonhoeffer's story of discipleship and his theological reflection in his struggle against the Nazi during the Second World War. For Bonhoeffer, Hitler is anti-Christ. Therefore, for him, faith means a struggle and theology must be politically characterized. In Christ, God being human, Christians live their faith concretely in the reality of the world. |
THE CALVIN'S SPIRITUALITY OF MERCY AND THE TASKS OF REFORMATION TODAY
| Pengarang | : | Pattipeilohy, Stella Y.E. |
| Nama Majalah/Jurnal | : | Orientasi Baru: Jurnal Filsafat dan Teologi |
| Volume / Edisi | : | 26 (No. 2) |
| Halaman | : | 147-165 |
| Abstrak | : | Kata kunci yang sering digunakan pada umumnya dalam dunia mistis atau spiritual adalah "pengalaman". Yang menanamkan rah- mat Allah, pada kenyataannya, adalah sebuah pengalaman spir- itual disapa oleh cinta kasih Allah. Pengalaman ini dibagikan kepada saudara-saudara kami dalam sebuah perubahan praksis. Allah yang Maha Pemurah selama ini menjadi pengalaman iman yang dapat dibuat sebagai pertemuan titik dalam membina sebuah cinta yang berdasarkan atas kerukunan umat beragama. Dalam tradisi Gereja Protestan, kita dapat menemukan pijakan untuk pengembangan teologi spiritual teologi rohani John Calvin, yang disebut sebagai penyayang spiritualitas. Saat ini pengalaman rah- mat Allah ditantang oleh kontekstualitas kekhawatiran dari gam- baran tunawisma Yesus. Para pengungsi tidak hanya "menantang" masyarakat Kristen untuk mengakui Kristus sebagai orang asing yang berkekurangan, tetapi juga ingin menyambut mereka dalam cinta dan perdamaian meskipun mempunyai agama dan keyakinan yang berbeda dengan mereka. |
MENCINTAI BUMI SEBAGAI RUMAH BERSAMA SELURUH CIPTAAN BERDASARKAN PEMIKIRAN PARA BAPA GEREJA
| Pengarang | : | Widodo, Agus |
| Nama Majalah/Jurnal | : | Orientasi Baru: Jurnal Filsafat dan Teologi |
| Volume / Edisi | : | 26 (No. 2) |
| Halaman | : | 123-145 |
| Abstrak | : | This research aims to seek inspiration and relevance of the thought of the Fathers of the Church to answer our current ecological problems. The method used is to focus on discovering the writings of Church Fathers that convey the universe in relation to God and human being. Then, some key ideas on ecology will be drawn. In conclusion, based on this research, the Fathers of the Church have a highly positive and appreciative point of view of the universe: all are well-created by God, and they are beautiful, harmonious, having intrinsic value and being a sign of God's presence. The world is indeed a home for all creation, both human and non- human. Human beings have obligation to the universe that is to appreciate and maintain its beauty, goodness, and harmony, as well as to manage and cultivate the earth, to offer and sanctify its fruit to the Lord, and therefore to live in brotherhood with the whole creation. Humans are allowed to "make use" of non-human creations yet wisely: not only to satisfy worldly needs (uti), but also to achieve eternal happiness (frui). Consequently, human beings must live an ecological asceticism, by limiting the use of natural resources and aiming at improvement of the quality of life instead of on the standard of living. |
UNIVERSALISM ASPECT OF DOUBLE DELEGATION IN LUKE 7:1-10
| Pengarang | : | WA, Antonius Galih Arga |
| Nama Majalah/Jurnal | : | Orientasi Baru: Jurnal Filsafat dan Teologi |
| Volume / Edisi | : | 26 (No. 2) |
| Halaman | : | 111-121 |
| Abstrak | : | Dua wakil utusan dari Kornelius, para tua Yahudi dan sahabat- sahabatnya, dalam mukjijat penyembuhan (Lukas 7: 1-10) mempunyai fungsi khusus dalam tema univeralitas injil Lukas. Penginjil menggambarkan bahwa Yesus tidak pernah bertemu dengan Kornelius, Perwira Roma, tetapi Ia berjumpa dengan utusannya. Kisah tersebut menunjukkan kalau misi pada orang non-Yahudi belum datang waktunya pada masa Yesus karena misi tersebut akan mencapai klimaks saat pembaptisan Kornelius (Kis 10). Dua utusan Kornelius juga menunjukkan kerendahan hati sang perwira dan keyakinannya akan kuasa firman Yesus untuk menyembuhkan. Meskipun seorang Romawi, Kornelius adalah seorang takut akan Allah dan tertarik pada agama Yahudi. Makalah ini menganalisa teks Kitab Suci dengan memakai pendekatan ilmu sosial yang berfokus pada aspek sosilogis dan budaya Mediterania pada abad pertama. Analisa berfokus untuk mempelajari budaya Yahudi dan non Yahudi sebagai dua kelompok penting dalam komunitas Lukas. Tulisan ini berusaha memberi wawasan tentang nilai universalisme dan kesetaraan dalam Kristus antar kelompok Yahudi dan non-Yahudi. |
DUA JALAN PERCOBAAN UNTUK MENANGGAPI FUNDAMENTALISME AGAMA
| Pengarang | : | Supelli,Karlina |
| Nama Majalah/Jurnal | : | Orientasi Baru: Jurnal Filsafat dan Teologi |
| Volume / Edisi | : | 25 (No. 2) |
| Halaman | : | 199-220 |
| Abstrak | : | Over the past decade, fundamentalism, conservatism, radicalism, extremism and terrorism have become the subject of a wide range of academic research. Against this backdrop, this article offers an epistemological analysis of fundamentalism that has rarely been examined. To complement the analysis, this article also looks as the ways in which information and communication technologies influence the patterns of contemporary terrorism. The author then discusses two experimental paths to respond to the challenges and problems raised by the rising tide of intolerance. Firstly, it is necessary to develop an integrated model of education, in which intellectual sharpness and moral sensitivity are complemented by emotional literacy. Secondly, it is possible to deconstruct absolutism in fundamentalist theology before countering with civic concepts. The first path requires a multidisciplinary approach which involves psychology, philosophical anthropology, theology and other sciences so as to unravel the ontology of emotion. The second path entails the openness of theologians towards deconstruction. |