| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Respons : Jurnal Etika Sosial |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 110-126 |
| Abstraksi Narasi | : | The paper exposes the concept of social memory through three perspectives, namely philosophy, history, and social psychology. Social memory is the accumulation of indvidual memory, and beyond. It means that, social memory has its ontological status which is different to individual memory. Social memory contains both kind of memories, the memories of positive events in the past, and memories of traumatic negative events. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Respons : Jurnal Etika Sosial |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 95-109 |
| Abstraksi Narasi | : | Post-modernism offers new and unprecedente challenges in light of morality issues. Some of the big issues faced by post-modern way is how to respond to ambivalence and how to treat 'the Other' in a more fair and dignified way. Here, these issues are "answeres" by post-modern ethics as articulated by Polish-British thinker, Zygmunt Bauman. Arguably, the role-model of post-modern ethics is an ethics of aress since it highlights and prioritizes the act of care and responsibility toward others in a (more) flexible way while at the same time recognizing their differences. |
| Nama Pengarang | : | Nugroho, Stanilaus, Putranto, Hendar, Wattimena, Reza Antonius A., Tarigan, Jacobus, Nugroho, Aloisius Agus, Haryatmoko |
| Nama Majalah/Jurnal | : | Respons : Jurnal Etika Sosial |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 88-94 |
| Abstraksi Narasi | : | The question of morality is an old problem in economic enterprise. Karl Max had exposed that questioning as the main problem in his inquiring of the logic of capitalism. His critism of capitalism suggested that capitalism has to look for a more human attitude: to be a human capitalism. But that kind of human capitalism cannot be found. Capitalism has created problem of economic justice. While capitalism makes some part of the world more human, another part of the world suffers with hunger and poverty. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Respons : Jurnal Etika Sosial |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 29-36 |
| Abstraksi Narasi | : | When we compare complementary and alternative medicine (CAM) with conventional medicine, the most striking difference is that CAM is characterised by a broad cultural diversity, whereas conventional medicine is far more unified because of its scientific base. In former times the adverse attitude of conventional medicine towards CAM was much stronger than it is nowadays. The reason for this change is thet teh powerful position of the medical profession came to an end in our more liberal era. But this does not mean that the borderline between CAM and the medical profession may be wiped out. It seems ethically questionable when a professional physician. CAM should be given freedom as long as it causes no harm to patient. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Respons : Jurnal Etika Sosial |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 45-54 |
| Abstraksi Narasi | : | Modernism has brought the great accomplishment on science and technology. But modernism at the same time fails to bring pieceful and civilized life. As a reaction, postmodernism tries to promote a new world by giving space for mini naration. University might play her role in this postmodern era. She can promote local knowledge and local truth in all her activities : in research and teaching. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Respons : Jurnal Etika Sosial |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 14-19 |
| Abstraksi Narasi | : | How does one become a good doctor? Can good character be taught? these questions should be asked through the learning process in medical education. The purpose of medical education is to transmit the knowledge, to train the skill, and to instill values, good characters, and behaviours. Medical school have traditionally depended on good role models as part of an informal curriculum to inculcate professional values, attitudes, and behaviours in students and young doctors. I would like to explore the concept of role models in medical education, and taking compassion as an example of model. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Respons : Jurnal Etika Sosial |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 3-13 |
| Abstraksi Narasi | : | good life is the final purpose of all men. Since Aristotle, ethics is supposed to achieve this purpose. It is a reflection on how to get good life. According to this philosophical assumption, being wealthy and briliant never guarantee the quality of human person. This article talks about a good life and its relation with man as individual, and social being. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Respons : Jurnal Etika Sosial |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 20-28 |
| Abstraksi Narasi | : | The introduction of autonomy as a fundamental important normative concept is probably the most important breakthrough in modern bioethics. However, when physicians and indeed, bioethicsts, begin to assume that "autonomy is what we know is best for the patient", it is doubtful whether in such a situation, autonomy as a principle is autonomy indeed and not some paternalistic conception of autonomy that is being imposed on patients. The main aim of this paper is to argue in favor of regarding autonomy as a choice. It argues that autonomy is a social concept, not an individual one. therefore support for regarding it as a choice should naturraly be found in autonomy's social contex, more specifically in its relationship with three major social determinants of contemporary medical practices, namely: freedom, culture and trust. Analysis of each of these relationships reveals the conclusion that the only "autonomous" way to foster autonomy is by regarding it as a choice. In other words, the first decision a patient should make is whether or not he wants to use his rigth for medical decision making. |
| Nama Pengarang | : | Hartanto, Rudy, Suryakusuma, Linda, Gordijn, Bert, Dua, Mikhael, Gunawan, Sintak, Ristyantoro, Bertens, K. |
| Nama Majalah/Jurnal | : | Respons : Jurnal Etika Sosial |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 37-44 |
| Abstraksi Narasi | : | This article talks about ethical problem in medicine, mainly about the old people with alzhimer. Being old is not anyone choise, because it is a natural processess of every living beings. Many people get alzhimer by the time they get older. The ethical question to that matter, is its ethical for the doctor to reveal his diagnose to the alzhimer patient. Since telling the analized would make patients become restless. All problems discuss in this article. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Respons : Jurnal Etika Sosial |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 63-72 |
| Abstraksi Narasi | : | In questioning the effect(s) of television on our way of thinking, we should be aware of both its epistemological aspect as well as its ontological aspect. Following Zygmunt Bauman, the article will address into some ethical dilemmas that are: speed vs. slowness, private vs. public, authority vs. idolatry & event vs. policy. The reflection upon these ethical problems will lead us to the question concerning our moral responsibility. The main question will be solved is: could the television be responsible to the meanings that it addresses to the people? Answering this question, we should consider the hierarchy of meaning, of truth and of familiarity of what we have seen on TV. |
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