| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Respons : Jurnal Etika Sosial |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 95-105 |
| Abstraksi Narasi | : | Symbolic convergence theory has been applied in many organizations. This approach suggests that the goal of organization can be achieved through shared symbol-construction. The approach, however, has been criticized by critical studies. Based on the interpretative approach on the symbolic convergence in organization, the critical perspective finds out that there is an ideological conflict behind the convergence of subjective meaning on shared social reality that is constructed in organization. In this critical background, the following article addresses its task to raise ethical consideration regarding the power hegemony practices in the symbolic convergence approach. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Respons : Jurnal Etika Sosial |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 84-94 |
| Abstraksi Narasi | : | The rule of law has been accepted as one of the principles in the modern law. It is believed that the principle of rule of law that consists of publicity, neutrality, equality and impersonality, will support the freedom and the right of person. The principle will also guarantee the justice foe all. But, since the law is made by certain people for the shake of their certain interests, the principle of rule of law becomes a trap that makes people to be ruled out of the system by the law. Instead of finding out the way out to this problem, the article will address itself to analyze its epistemological and political roots, that are positivism and individualism |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Respons : Jurnal Etika Sosial |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 106 |
| Abstraksi Narasi | : | Political campaign has been expressed in many forms, especially in the form of television advertisement. Through political advertisement people are led to know democratic messages and to communicate each other as member of society. The political advertisement , however, brings itself both as the medium and the message, both the message that the people should learn together and the medium of supply and demand that touches the pathos of the people. The politics and the market, therefore, go hand in hand in the political advertisement. Facing the double role of the political advertisement, the article proposes the relation between virtue ethics and political communication from the beginning. The question that will be answered in this article is: could the political communication be free from the market interest? How does the market interest damage the political communication? |
| Nama Pengarang | : | Hendar Putranto, Dorien Kartikawangi, Margaretha Selu Kushendrawati, Febiana Rima, Alois Agus Nugroho |
| Nama Majalah/Jurnal | : | Respons : Jurnal Etika Sosial |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 73-83 |
| Abstraksi Narasi | : | The role of mass media in the society has been progressed from time to time. In such evolution, mass media has identified itself in different ways. In classical usage, it defines itself as reality`s mirror. At this stage, mass media sets its ideal position as the supporter of democratic life. But nowadays, mass media has been the object of conquest between the political interest and the market. At this stage, mass media could play its role according to the interests behind, that are; market and political power. From ethical perspective, it is suggested that mass media promotes itself as critical mass to its masters, both to the market and the power. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Respons : Jurnal Etika Sosial |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 45-54 |
| Abstraksi Narasi | : | Karen Amstrong is one of the most prominent women writers who dedicated her life for researching on religions and God. The open-minded and critical view embedded in her works derived from Karen Amstrong past experienced as a spiritual nun. Not being able to find God in religious formalism, she then always is searching for the "true God" . Almost becoming an atheist, she finally realized that God has been misinterpreted. She made breakthroughs by advocating humanist and inclusive approach to religions. If we free concept of God from politic of power and monopoly, either becoming atheist or fighting in the name of God will have no reasonable ground. Karen Amstrong is indeed an insightful existentialist |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Respons : Jurnal Etika Sosial |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 15-20 |
| Abstraksi Narasi | : | When we take a close look at new version of the Indonesian Code of Medical ethics, there is a very subtle modification with great consequences. While the old version (1993) explicitly warned against the inference of personal interest in medical decision-making, the new version (2002) skipped this caveat. This elimination might further encourage physicians to have considerations of personal profit influencing their medical decisions, thus violating the fiduciary duty of the medical profession. The aim of this paper is to argue in favor of reintroducing the caveat against the interference of personal interests in medical decision-making in the Indonesian Code of Medical Ethics. We will defend the thesis that it is not ethical for physicians to let considerations of personal profit influence their medical decisions. Furthermore, we will argue that this normative view should be explicitly acknowledged in the Indonesia Code of Medical Ethics. Having such an acknowledgement in the code of ethics will further encourage the medical profession to maintain its professional independence |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Respons : Jurnal Etika Sosial |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 21-30 |
| Abstraksi Narasi | : | Informed consent has been accepted as an ethical protocol in the field of medicine and scientific researches. This article suggests that this protocol can be used in the field for engineering. Especially, we can bring this protocol in our discussion concerning road safety. All road users should adore the rule by all the road users, based on the information that are given to them. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Respons : Jurnal Etika Sosial |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 31-44 |
| Abstraksi Narasi | : | In this paper, I will explain theoretical discourse between communitarian thinkers and liberalist thinkers on the concept of justice. Liberalist thinkers argue that the most fundamental principle of integrated society is justice. In that case, we need universal principles that guarantee it. On the contrary, communitarian thinkers argue that the concept of justice can not be universal, because justice always embedded in certain community that has unique principles that different from other community. So, speaking ontologically, there is no such thing as universal concept of justice. This argumentation actually departed from anthropological assumption of the communitarian thinkers who always discern individual as embedded the context of values that he/she exists. And because there is no individual that is absolutely free from community context, there cannot be any moral principles, including justice, which universally prevail. According to my opinion, this thesis is incredibly rational. But, this thesis actually attacks on the different epistemological level: it is ontological level. On the contrary, liberalist thinkers argue in the political level about just procedure in the democratic society. As synthesis, I will argue that Jurgen Habermas, with his discourse principles on the political level, can tranquillize the debate, and give room to substantial value which can be opened to discourse, and just procedure in the decision making process, especially in the democratic society. |
| Nama Pengarang | : | Mikhael Dua, Reza Antonius, Wimpy Santosa, Suryakusuma, Linda, Gordijn, Bert, Veronica |
| Nama Majalah/Jurnal | : | Respons : Jurnal Etika Sosial |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 3-14 |
| Abstraksi Narasi | : | Since three decades ago, laypeople, and politicians have become increasingly aware of the importance of ethics in scientific research. It suggests that ethics should have answers to questions regarding the personal, or even the collective, conduct of live. That hope, however, implies a pessimistic mood. Science has developed faster than ethics. It seems to be true that ethics will become a melancholic science in front of science. In this pessimistic sound, this article tries to find out the new function of ethics. In the front of scientific investigation, ethics should play its role as a defender of human subject. In this new task, the article suggests that we have to develop the ethical reasoning in answering the problems of instrumentation of human beings in scientific researcher |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Respons : Jurnal Etika Sosial |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 108 - 123 |
| Abstraksi Narasi | : | As an endeavour to reflect on the ethical conseguences o developments in biomedical sciences and technology, bioethics is already a universally accepted idea. In Indonesia the concept is also acknowledged as something that is important to be considered. Nevertheless, we have to be aware of the ambiguities around this concept. the second part of the article describes the contribution that could be given by the center for the development of ethics at Atma jaya Catholic University to the development of bioethics in Indonesia. |
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