| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Melintas |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 21-30 |
| Abstraksi Narasi | : | "Who am I? Where have I came from and where am I going? What is there after this life? These are the question which we find in the sacred writings of Israel, as also in Veda and Avesta; in the writings of Confucius and Lao-Tze; in the poetry of Homer and in the tragedies of Euripides and Sophocles; in the philosophical writings of Plato and aristoteles. There are questions which have their common source in the quest of meaning. The church cannot but set great value upon reason`s drive to attain goals which render people`s lives ever more worthy.She sees in philosophy the way to come to know fundamental truths about human life. At the same time, the Church considers philosophy an indispensable help for a deeper understanding of faith and for communicating the truth of the Gospel to those who do not yet know it." |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Melintas |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 4-14 |
| Abstraksi Narasi | : | While today theology is in a frenzy of using philosophy and empirical sciences as its framework of discourse, it is always in danger not only of serving philosophy and science as the master, but also of falling into linguistic pitfalls or even of drifting away from its more authentics basis. This article reminds us of a fundamental dimension of theology which is often forgotten,i.e. the liturgical dimension. That is, liturgy is to be seen as the ontological basis of doing theology. Theology is perceived here not simply as a discourse about God, but rather, to and from God. Doing theology means praying and celebrating faith. Theology is a hymne to God based on the Logos. It is a doxology. It follows that it is liturgy which is supposed to give birth to theology instead of theology to liturgy. Liturgical Theology, then, is an explication of theological dimensions embodied in liturgy and at the sama time an application of theological insight to the praying Church. in this way Liturgical Theology can be seen as "post-critical"theology. |
| Nama Pengarang | : | Sugiharto, I. Bambang, Fabianus S. Heatubun, Louis Leahy |
| Nama Majalah/Jurnal | : | Melintas |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 15-20 |
| Abstraksi Narasi | : | Humanisme, sebagai paham produk Barat, kini telah digerogoti dari dua sisi teoritis. Pada sisi praktis, hukum an struktur pasar global (pasar ekonomi dan politik) telah mengakibatkan manusia sebagai individu kini tidak berdaya dan tidak berharga. Pada sisi teoritis Humanisme telah dikritik sebagai ideologis, subjectivitis, individualistis, logosentris, Eurosentris, jejak"metafisika sustansi" yang telah usang,dsb.dsb. Artikel ini hendak merumuskan ulang bagaimana humanisme-yang telah berkembang biak dalam banyak bentuk itu-kini sebaiknya dimengerti dan dihargai khususnya dalam konteks Asia. Dalam rangka itu peran filsafat masihlah sangat sentral, asalkan "Filsafat" sendiri dipahami secara lain. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Melintas |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 3-12 |
| Abstraksi Narasi | : | Constitution as an historical product of the American and French Revolutions in the 18th century has now (in the wake of the 21st century) become a conditio sine qua non for countries claiming themselves to being "modern states". Nevertheles, as a matter of fact a constitution does not necessarily guarantees democratic governance in countries equipped therewith. In its functional sense, aconstitution provides for the general pattern according to which a society is ordered. Therefore, various constitutions reflect legislative efforts to record value of the past as well as future aspirations in order to function as norms for the citizen. While cuntries try to formulate their constitutions as compact as possible, this article attemted to describee how culture plays a decisive role in the quest for a constitutionally guaranteed democratic governance. As culture has become increasingly dependent on acculturation and diffusions, the writer recommends Indonesians legislators to make use of those anthropological processes in order to maintain the 1945 Constutional as a Konstante while simultaneously keeping it up to date. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Melintas |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 13-24 |
| Abstraksi Narasi | : | Hannah Arendt adalah seorang filsuf wanita berdarah Yahudi yang melakukan eksplorasi intelektual mendalam tentang keadaan kemanusiaan modern. Untuk itu, Arendt mencoba menguak apa yang sebenarnya merupakan kondisi manusia. hal ini diantaranya ditul;is dalam The Human Condition. Baginya, aktivitas manusia terdiri dari dua kelompok, yaitu vita contemplativa dan vita activa. Vita contemplativa meliputi tiga aktivitas fundamental seperti thinking, willing, judging. Sedang vita activa meliputi labor, work, action. Artikel ini mengetengahkan konsep Arendt tentang animal laborans yang melakukan labor dan homo faber yang melakukan work. Pemaparannya dilakukan melalui analisa tentang perbedaan antara labor dan work. |
| Nama Pengarang | : | Tarpin, Laurentius , Anton Subianto B, Kusumohamidjojo, Budiono |
| Nama Majalah/Jurnal | : | Melintas |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 25-42 |
| Abstraksi Narasi | : | After the second Vatican Council moral theology has undergone some changes and taken a newdirection, especially in methodology, function, worldview, and main source. This comes about due to some factors, such us, experience and historicity of human being which is now considered to be the focus in formulating moral norms. Here, truth is not thought devinitively, but tentatively in that its remains open to revision and correction. The primacy of love and human personality, however, remain important. It can be said that after the second Vatican Council moral theology is Christo-personal centred. The ultimate norms for moral life is Jesus Christ, the perfect image of God. Catholic morality is sequella Christ et imitatio Christi et Imitatio Dei. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Melintas |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 3-14 |
| Abstraksi Narasi | : | Traditionally university has two functions: firstly, theoritical function, that is, developing science and technology, secondly, practical function, that is, providing, professionals for labor market. The former is closely related to the essence of the university itself. The latter is closely related to the social function of the univercity. There is always a tension between those two functions : is it possible that both functions go hand in hand? Or it is posible that both make an advantageous sinergy? |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Melintas |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 23-28 |
| Abstraksi Narasi | : | The "Anthropic principle" implies that the whole cosmic process is an intelligent process of arrangement of physical constans down to its smallest details. The implications of this principle for theism are worth the discussion. Two arguments are presented here. One from Richard Swinburne, another from errol Harris. What is interesting from refers to God, own mind. Errol Harris envisages cosmos as a unique and integrated whole run by a principle of knowledge. The principle of knowledge, in turn, is actualized at the Technologically this comprehension alluds to God`s own total and complete comprehension. Thus, scientific discoveries indeed compell us to rethink the finality of cosmos. The finality, however, can be understood only if the phenomenon of thinking itself is taken into account. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Melintas |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 15-22 |
| Abstraksi Narasi | : | The sift of Indonesian government and power last year (May 1998), was preluded and followed by terrible evevts which characterized the moral decadence of Indonesia as nation can give contributions in overcoming the moral crisis is the university in general and Catholic university in particular. University at least can give the following three contributions; educating young generation to be democratic, preparing them to apreciate different opinions, and building good characters. University should exercise its critical function towards corrupted practices. it should be an agent of social changes. Only in this way the higher education can confront the chalenges of the new millenium. |
| Nama Pengarang | : | Sugiharto, I. Bambang, Alexander Seran, Louis Leahy, Andre Ata Ujan |
| Nama Majalah/Jurnal | : | Melintas |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 29-34 |
| Abstraksi Narasi | : | Film-film Garin disisni dilihat sebagai artikulasi filosofis yang menggunakan bahasa rupa dan logika rasa. Film-film ini ternyata berdimensi emansipatoris kuat: merupakan upaya-upaya untuk mengungkapkan dilema-dilema mental manusia Indonesia pada tingkatan paling pripordial dan arkais. Berbagai siasat digunakan oleh Garin untuk itu, misalnya, dengan penjejeran paradoks, pembeberan fakta lugas yang sering terkesan keras, penekanan pada kekuatan gesture dan gambar sambil meminimalkan peran kata, pelukisan karakter-karakter yang sakit, dsb.dsb. Dengan ini semua Garin seperti hendak membongkar cadar-cadar yang membungkus perilaku manusia Indonesia, menyingkapkan berbagai kesadaan palsu, dan melukiskan hasrat, kaum bawah kearah sebuah dunia yang lebih manusia. |
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