| Nama Pengarang | : | Johannes Reiter, John D''Arcy May, H.J. Klauck, Stephanie David, Gutierrez, Gustavo, Kurt Koch et al, Basil Pennington, Kuncheria Pathil, Wolfgang Beinert |
| Nama Majalah/Jurnal | : | Theology Digest |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 3-8 |
| Abstraksi Narasi | : | Aids (Acquired Immune Deficiency Syndrome) is a disease which attacks the body`s immune system. The HIV (Human Immundeficiency Virus) virus a chronic illness with an incubation period that varies from months to years. It is found in high risk groups: homosexual and bisexual men, drug addicts, but also in hemophiliacs. Through sexual contact it can be transmitted to women, and thus to the unborn. It is a virus that knows no moral. It is a human problem and thus a Christian problem. It is deadly. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Theology Digest |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 303-316 |
| Abstraksi Narasi | : | The Catholic Church`s moral positions have the potential to shape public discussion and policy only to the extent that can be put forward in terms which are accessible and convincing to citizens in general, including those who do not accept the specifically religious authority of Roman catholicism. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Theology Digest |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 327-336 |
| Abstraksi Narasi | : | Our American court system, as well as newspaper columnists and others, have struggled recently to define Secular Humanism. Is it or is it not a religion? How does religion differ from science and philosophy? Philosophers, too, have attempted to define ``Christian philosophy`` (e.g.,the Society of Christian Philosophers). What would a Christian philosopher be? How would such a person differ from someone who believes and/or practices a religion? In the final analysis, says Sweeney, ``the philosophizing of all Christians must be Christian if and to the extent their faith in Christianity is genuinely operative. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Theology Digest |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 337-341 |
| Abstraksi Narasi | : | Did John Calvin consider Thomas Aquinas an Opponent? Yes, says Vos. However, he did not single him out. More precisely, Calvin opposed the Schoolmen, and Thomas numbered among them. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Theology Digest |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 317-325 |
| Abstraksi Narasi | : | Because U.S. religious pluralism was different from that in England and Europe, noted John Courtney Murray, it facilitated and demanded a new solution. James Hennesey considers the contribution of Roman Catholic Americans in Maryland to that solution-which was motivated by more than economic forces. |
| Nama Pengarang | : | W. Charles Heiser, James Hennesey, Arvin Vos, Leo Sweeney, Lisa Sowle Cahill |
| Nama Majalah/Jurnal | : | Theology Digest |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 342-343 |
| Abstraksi Narasi | : | - |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Theology Digest |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 226-231 |
| Abstraksi Narasi | : | A theological ``center`` of the Old Testament is the covenant formula, ``I will be your God, and you shall be my people`` (Jer 7:23;cf Dr 26:17). However, for a long time Christianity has taken offense at the ``particularism`` of the OT notion of ``people of God.`` But according to Werner Schmidt, the OT is a starlingly open book which surmounts the boundaries of nations, i.e., particularism. The decisive point, finally, is belonging to the religion, not the people. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Theology Digest |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 241-245 |
| Abstraksi Narasi | : | According to John Rena, the Gospel of John stands unique in so many linguistic, historical and theological ways that scholars largely overlooks its unique portrayal of women. Rena`s study addresses two simple questions: How does John present important female characters,and why does he describe them as he does? |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Theology Digest |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 216-218 |
| Abstraksi Narasi | : | - |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Theology Digest |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 246-250 |
| Abstraksi Narasi | : | According to Bede Griffiths, a ``paradigm shift`` is taking place in human consciousness and we are beginning to see the world and our own place in it in a new way. The major sign of this shift is to be found in the new understanding of the universe in modern physiscs. According to Fritjof Capra`s seminal book, The Tao of Physics, Western science, which had developed a materialistic view of reality opposed to all forms of religion, has now begun to discover the limitations of science and the possibility of other modes of consciousness beyond the mental and rational. |
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