| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Theology Digest |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 232-234 |
| Abstraksi Narasi | : | - |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Theology Digest |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 235-239 |
| Abstraksi Narasi | : | The women`s liberation movement has raised many questions about women in the church. According to Wolfgang Beinert, Marian spirituality can help us toward a reordering of the relationship between the sexes. The man Christ and the woman Mary are signs of salvation that God has given his people. In the final analysis, says Beinert, partnership best expresses the relationship between male and female. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Theology Digest |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 203-212 |
| Abstraksi Narasi | : | We here present the 1983 William L. Rossner Visiting Scholar Lecture, delivered at Rockhurst College, Kansas City, Missouri, November 10, 1983. Fr. Ladislas Orsy, S.J.., is Professor of Canon Law, Department of Canon Law, The Catholic University of America, Washington, D.C. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Theology Digest |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 223-227 |
| Abstraksi Narasi | : | This article was originally an address given on the occasion of the 25th anniversary of the episcopal consecration of Dr. Narciso Jubany, Archbishop of Barcelona and Lord High Chancellor of the Faculty of Theology, Barcelona, May 23, 1981. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Theology Digest |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 228-232 |
| Abstraksi Narasi | : | - |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Theology Digest |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 249-254 |
| Abstraksi Narasi | : | The difference between the God of Holderlin, Dostoyevski, and Camus on the one side, and the God of Philippians 2:6-11 on the other, lies in very different concepts of history. History is more than a series of individual events. It is events directed toward a goal. For the Christian suffering and death are not the worst evils because in them the Christian takes part in Christ`s suffering. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Theology Digest |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 219-222 |
| Abstraksi Narasi | : | African theologians consider the christological question as the primary task confronting African theology today. This article attempts to survey from a very limited perspective how Africans understand and speak of who Christ is. Culture, tradition and affiction all play an influential role in their response. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Theology Digest |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 241-244 |
| Abstraksi Narasi | : | I Peter`s use of ``exiles`` to address Christian communities (instead of Paul`s ``the church``) may be due to the Hellenistic connotation of ekklesia, which signified an association, but also a disassociation-from those not gathered. Peter recognizes Christians are set appart, but also perceives their vocation as essentially one of union with their surroundings. |
| Nama Pengarang | : | Gustave Thils, March E. Kohler, Paul Stadler, Anton Ziegenaus, M.A. Martin Juarez, Antoni Matabosch, Ladislas Orsy, S.J., Wolfgang Beinert, Neusner, Jacob, Juan Alfaro, Michel Legrain |
| Nama Majalah/Jurnal | : | Theology Digest |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 213-216 |
| Abstraksi Narasi | : | Thils examines a questionmany Catholics are asking-whether or not the 1983 Code of Canon Law maintains the dogmatic and spiritualquality of Lumen Gentium and Gaudium et spes. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Theology Digest |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 33-36 |
| Abstraksi Narasi | : | A Yahweh`s opposition, the 8th-century prophets proclaimed judgment upon all segments of society. After the Babylonian exile (586) BCE), however, prophetic opposition faced the even harder challenge of proclaiming hope in God`s new creation |
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