| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Theology Digest |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 113-117 |
| Abstraksi Narasi | : | If genetic research is to be responsible, says Ulrich Eibach, its norm must be whether it serves the betterment of human life, of humanity as a whole. Hence humanity as a whole must share in forming research goals and controlling the results. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Theology Digest |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 123-126 |
| Abstraksi Narasi | : | Basing himself on the New Testament understanding of church power to forgive sins, Prof. Sabourin suggests that side by side with private confession and absolution, general absolution should be normalized as a separate rite. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Theology Digest |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 127-131 |
| Abstraksi Narasi | : | Though morality today seems in disarray, Andre Beauchamp argues that ethical thinking has not vanished, but merely been replaced by other moral authorities and systems. One such appears in the philosophy of the ecology movement. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Theology Digest |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 149-153 |
| Abstraksi Narasi | : | Prof. Aguirre first analyzes the little ``apocalypse`` of Mt 27:51-53 for its theology of Jesus` death. Againts this backdrop he asks whether we can speak of a Matthean theology of history. |
| Nama Pengarang | : | Piet Schoonenberg, Rafael Aguirre, Andre Beauchamp, Leopold Sabourin, Ulrich Eibach, Ernst Ludwig Ehrlich, Frederic Raurell, Frederic Manns, Carlos Lopez-Hernandez, Wolfgang Beinert, Jacques Chopineau, Prosper Grech, Pierre Mourlon-Beernaert, Jacques Dupont |
| Nama Majalah/Jurnal | : | Theology Digest |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 103-107 |
| Abstraksi Narasi | : | Chalcedon`s immutability (even God cannot subtract from or add to himself) need not, says Schoonnenberg, exclude a `self-movement-in-God` whereby, in christ, God really moves toward his creatures. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Theology Digest |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 19-22 |
| Abstraksi Narasi | : | Dr. Ida Raming here summarizes the results of a research published (1973) in a 200-page book. Since woman`s ``otherness`` is currently one of the main arguments for excluding women from the priesthood, Dr. Raming examines its historical background and its consequences for woman`s ecclesial status. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Theology Digest |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 53-56 |
| Abstraksi Narasi | : | Every age, says Vargas-Machuca, creates Jesus in its own image. To escape this subjectivism, we must build on fact (historical-critical methods), and this means beginning with Jesus` death. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Theology Digest |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 34-36 |
| Abstraksi Narasi | : | - |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Theology Digest |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 5-8 |
| Abstraksi Narasi | : | Using Max Scheler`s sociological model and the biblical and ecclesial model of the conflict between the ``priestly class`` and prophets, Bernhard Haring discusses the future of moral theology and peoclamation. A mere system of norms says nothing to people today. Moral must form Christian consciences by showing that one`s own worth before God and man can only be grasped if one respects the worth of others. |
| Nama Pengarang | : | - |
| Nama Majalah/Jurnal | : | Theology Digest |
| Volume / Nomor Edisi | : | - |
| Nomor Halaman | : | 9-13 |
| Abstraksi Narasi | : | The lasting significance of Pauline commands cannot be stated in general terms. The context, traditions, and history behind specific Pauline commands must be investigated before drawing conclusions concerning their significance for our day. While many of Paul`s commands are indeed time-bound and conditioned, the love command is not. It is good for all times and places. |
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