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Abstrak: Recent discussions of political divisions in American society have sometimes highlighted the rise of a "new class" of salaried professionals and technically trained managers. New-class theorists have depicted these "knowledge workers" as engaged in a contest for power and status with traditionally powerful business elites. However, the liberal attitudes of knowledge workers may also be interpreted as the result of a conjunction of several general trends in American society that have had little to do with class antagonisms. According to this paper, even though left-of-center attitudes are not uncommon in the salaried professional categories, these attitudes tend to be more ferormist than antibusiness in character. Such dissent as exists is concentrated in particular occupational, cohort, and sectoral categories and has varied considerably over time. Only the younger specialists in social science and arts-related occupations beging to fit the image of an "oppositional intelligentsia" used by the theorists to characterize the new class at large. The data are more consistent with cumulative-trend explanations of upper-white-collar liberalism and dissent. Nevertheless, the consistent net association of the key new-class category, the higher levels of education, with political liberalism leaves room for continued thinking about political cultural conflic within a new-class framework.

Abstrak: Penelitian ini bertujuan mengungkapkan pertentangan/konflik antara nilai ideal (saling menolong sesama manusia) dan praktknya (realitas kehidupan) di tengah kehidupan para pelaku ngasag (perncari sisa-sisa padi setelah panen). Masalah di dalam penelitian ini adalah pertentangan/konflik antara nilai ideal di dalam budaya tanu jawa dan praktiknya tersebut di dalam geguritan "Ngasag" karya St. Lesmaniasita, "Paceklik" karya Prijanggana, dan "Ngangseg" karya Rahmadi K.

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Abstrak: "Sumpah Pemuda dalam sejarah kita mempunyai pengaruh dalam negara- bangsa. Tulisan ini tidak bermaksud mengupas tentang bagaimana Sumpah Pemuda 28 Oktober 1928 menjadi landasan ontologis imajinasi Indonesia sebagai negara-bangsa. Fokusnya adalah istilah "pemuda" yang membentuk frasa politik di Hindia-Belanda pada dasawarsa pertama dan kedua abad ke-20. Frasa ini menjadi jendela dalam meneropong periode antara Perang Dunia I dan Perang Dunia II dalam membangun pengertian tentang persoalan zaman, dan karakter politik periode tersebut yang diwakili dengan kemunculan frasa pemuda dalam politik pergerakan.

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Abstrak: 771e 96% of ethanolic extrac t of rambutan rind has been reported to have an antihypercholesterol activity. TTie aim of this research is to detennine the efficacy of rambutcm rind as an antihypercholesrerol in fonn of effervescent granule preparatiollS 011 wistar strain male rats. 771is reseait·h was conducted from Maret until Juni 2017 at the laboratory of Phannaceutical Faculf)i Sana/a Dhanna University 171is research used Pretest - Post/est Control Group Design by using I 5 rats which then devided into 3 groups of treatment that is group A (negative control) were n-eated by aquadest. group B (positive control) were tre.ated by simvastatin 0,/8 mg/200 g BW. and group C were treated by effe1vescent granule of rambutan rind 250 mg/kg B W High d1olesterol diets wa5 given to all the rats for 2 weeks to get the hypercholesterol condition. The result of this research showed that there is significant dijfe,-ence effect between each groups of treatment at the 0.007 significant level (p-value). n,e result of Post Hoc Test showed that the most significant different effect ocatrred between population of group A with g,vup B and C at g,v11p B and C there is no significai11 difference effec t. 0,002 and 0,029 levels of significance, respectively, whereas, between group B and C there is no significant difference effect

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Abstrak: Iman Kristiani tidak bisa dihidupi hanya dengan menatap tabernakel dan tertegun pada pesona yang ilahi. Alasannya amat sederhana. Iman Kristiani adalah tanggapan atas pewahyuan Allah yang mencapai kepenuhannya dalam pribadi Yesus Kristus, Sabda Allah yang menjelma menjadi manusia, demi "mewartakan dan mewujudkan Kerajaan Allah" (Redemptoris Missio, no.20)